The Problem of Evil, Pain, and Suffering

Animal Suffering: A Moorean Response to a Problem of Evil

In this paper, I propose a new response to a particular instance of the problem of evil: the problem of animal suffering. My solution, in brief, is that the rational theist may argue, justifiably, that an omnipotent, omniscient, omnibenevolent God would not allow gratuitous animal suffering to occur, and, therefore, all instances of animal suffering that are encountered are not instanc...

Problem of Evil in Taoism

This paper attempts to present the Taoist understanding of evil. In the Taoist tradition, especially in Tao Te Ching, evil is divided into two categories: causal evil and consequential evil. Causal evils are those evils that are said to be the causes of other evils; consequential evils are those that are said to be the consequences of the causal evils. Causal evils originate from human will, an...

Creation, Suffering and the Problem of Evil

The problem of evil continues to be a supposed 'safe haven 'for the skeptic. He believes that issue gives evidence to support his rebellious attitude toward God. Unfortunately, many evangelicals, by adopting theistic evolution, give credence to the skeptic's argument; because God would then have created pain and suffering to be inherent in the universe. As one rightly understands the Scriptures...

The Use and Meaning of the Word “suffering” in Relation to Nature

All complex beings suffer. In fact, the capacity to suffer is as good a measure of biological complexity as any, especially because visceral reactions to physical injury, conscious pain, and emotional distress are visible and measurable. The problem of other minds may prevent us from knowing what pain feels like to another being, but it does not seriously interfere with the conclusion that suff...

Plantinga and the Logical Problem of Evil